Paleographic and orthographic features of the Lestvitsa’s of 1421 and 1424 written in Constantinople and in Athon by the Russian monk Euseuius Ephraim (the second South Slavomc influence)

Gal'chenko, M.; Yacenko, A.

English

RAS Social ScienceГосударство и право Gosudarstvo i pravo

ISSN (Print) 1026-9452
ISSN (Online) 2713-0398

Paleographic and orthographic features of the Lestvitsa’s of 1421 and 1424 written in Constantinople and in Athon by the Russian monk Euseuius Ephraim (the second South Slavomc influence)

PII

S0373-658X0000617-1-1

DOI

10.7868/SX0000617-1-1

Publication type

Article

Status

Published

Authors

M. Gal'chenko

A. Yacenko

Volume/ Edition

Volume / Issue 1

Pages

31-47

Abstract

Вопросы языкознания, Paleographic and orthographic features of the Lestvitsa’s of 1421 and 1424 written in Constantinople and in Athon by the Russian monk Euseuius Ephraim (the second South Slavomc influence)

Keywords

paleography, written monuments, Old Russian language, Church Slavonic

Date of publication

05.01.1997

Year of publication

1997

Number of purchasers

Views

442

References

Translate

GOST	Gal'chenko M., Yacenko A. Paleographic and orthographic features of the Lestvitsa’s of 1421 and 1424 written in Constantinople and in Athon by the Russian monk Euseuius Ephraim (the second South Slavomc influence) // Voprosy Jazykoznanija. – 1997. – Issue 1 C. 31-47 .
MLA	Gal'chenko, M., Yacenko, A. "Paleographic and orthographic features of the Lestvitsa’s of 1421 and 1424 written in Constantinople and in Athon by the Russian monk Euseuius Ephraim (the second South Slavomc influence)." Voprosy Jazykoznanija. 1 (1997).:31-47.
APA	Gal'chenko M., Yacenko A. (1997). Paleographic and orthographic features of the Lestvitsa’s of 1421 and 1424 written in Constantinople and in Athon by the Russian monk Euseuius Ephraim (the second South Slavomc influence). Voprosy Jazykoznanija. no. 1, pp.31-47

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Paleographic and orthographic features of the Lestvitsa’s of 1421 and 1424 written in Constantinople and in Athon by the Russian monk Euseuius Ephraim (the second South Slavomc influence)

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