SOCIAL PRACTICES AND HUMAN EXPERIENCE (P. Bourdieu’s discourse)
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SOCIAL PRACTICES AND HUMAN EXPERIENCE (P. Bourdieu’s discourse)
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S0321-50750000617-4-1
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Азия и Африка сегодня, SOCIAL PRACTICES AND HUMAN EXPERIENCE (P. Bourdieu’s discourse)
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01.04.2009
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[1]Burd'e P. Nachala. — M., 1994. 
[2]Burd'e P. Prakticheskij smysl. — SPb., 2001.
[3]Sotsiologicheskaya ehntsiklopediya. V 2-kh tt. / Pod red. G.Yu. Semigina. T. 1. — M., 2001.
[4]Turen A. Sovremennost' i kul'turnye osobennosti // Sotsiologicheskie issledova-niya. — 2001. — No 4.
[5]Durkheim E. Evolution pedagogue en France. — Paris, 1938.
[6]Simmel Y. Yrundfragen der Soziologie (Individuum und Yesellschaft). — Berlin, 1970. SOCIAL PRACTICES AND HUMAN EXPERIENCE (P. Bourdieu’s discourse) I.I. Kvasova Sociology Chair Peoples’ Friendship University of Russia Miklukho-Maklai str., 10/1, Moscow, Russia, 117198 The multidimensionality of the contemporary social process is increasingly revealing the discrepan-cies between the collective and the individual, the objective and the subjective. The underlying factors are rooted in history as well as in pro-reflexive levels of human activity. P. Bourdieu treats them as distinct «domains», i.e. structured realms of positions and dispositions of the activity agents. The «habitus» emer-ges as the objective-subjective system of group and individual attitudes, value orientations, goals of ac-tions in the process of permanent conflict and transformations within each of the domains as well as bet-ween them. Key words: P. Bourdieu, «domains», habitus.

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